Khalil, A. (2021). ANTIMETABOLE:FORMS AND RHETORICAL FUNCTIONS IN SAHIDIC COPTIC TEXTS. Journal of the General Union of Arab Archaeologists, 6(2), 124-139. doi: 10.21608/jguaa2.2021.68183.1052
Ahmed Khalil. "ANTIMETABOLE:FORMS AND RHETORICAL FUNCTIONS IN SAHIDIC COPTIC TEXTS". Journal of the General Union of Arab Archaeologists, 6, 2, 2021, 124-139. doi: 10.21608/jguaa2.2021.68183.1052
Khalil, A. (2021). 'ANTIMETABOLE:FORMS AND RHETORICAL FUNCTIONS IN SAHIDIC COPTIC TEXTS', Journal of the General Union of Arab Archaeologists, 6(2), pp. 124-139. doi: 10.21608/jguaa2.2021.68183.1052
Khalil, A. ANTIMETABOLE:FORMS AND RHETORICAL FUNCTIONS IN SAHIDIC COPTIC TEXTS. Journal of the General Union of Arab Archaeologists, 2021; 6(2): 124-139. doi: 10.21608/jguaa2.2021.68183.1052
ANTIMETABOLE:FORMS AND RHETORICAL FUNCTIONS IN SAHIDIC COPTIC TEXTS
Lecturer at Department of Archaeology, Faculty of Arts, Minia University, Egypt
Abstract
(Ar)
العكس والتبديل: أشكاله وأغراضه البلاغية في النصوص القبطية الصعيدية
عالج الآباء حكمهم وأقوالهم المأثورة بالعديد من الأساليب البلاغية، وربما كان هذا نتيجة لما تتميز به هذه الأساليب من خصائص ساعدت على تقديم الفكرة بطريقة مبسطة تجذب انتباه السامعين والقراء. ويعد أسلوب العكس والتبديل واحد من تلك الأساليب البلاغية التي لوحظت من حين لآخر في اللغة القبطية. ويهدف هذا البحث إلى تقديم دراسة لغوية لأنواع هذا الأسلوب في النصوص الأدبية القبطية، وبشكل خاص تلك النصوص الصعيدية التي كتبت في الفترة ما بين القرنين الرابع والسابع الميلادي. بالإضافة إلى إنه يبحث أيضاً عن الأغراض البلاغية التي دفعت الكتبة إلى استخدام هذا الأسلوب البلاغي في كتاباتهم.
(En) Fathers tackled their aphorisms using multiple rhetorical methods. Perhaps this is due to the ability of such rhetorical devices to simplify the idea in a way that attracts the listener’s and the reader’s attention. Antimetabole is one of those figures of speech that are noted occasionally in Coptic. This article aims to present a linguistic study of the types of this figure of speech in Coptic literary texts, especially the Sahidic texts which were written between the 4th and the 7th centuries AD. In addition, it investigates the rhetorical purposes which motivated the scribes to use this rhetorical device in their texts.
Highlights
Introduction
Antimetabole Between Two Parts of a Sentence/Clause/Phrase
Antimetabole After a Verb In a Sentence/Clause
Antimetabole Between Two Words in Two Consecutive Sentences/Clauses
ALLEN, J. P., The Ancient Egyptian Language: An Historical Study, Cambridge (Cambridge University Press) 2013.
BUDGE, E. A. W., Miscellaneous Coptic Texts in the Dialect of Upper Egypt, London (Longmans) 1915.
, Coptic Apocrypha in the Dialect of Upper Egypt, London (British Museum) 1913.
CHAINE, M., Le Manuscrit de la Version Copte en Dialecte Sahidique des "Apophthegmata Patrum.", Le Caire (Imprimerie de l’Institut Français d’Archéologie Orientale) 1960.
CHASSINAT, É., Le Quatrième Livre des Entretiens et Épîtres de Shenouti, MIFAO 23, Le Caire (Imprimerie de l’Institut Français d’Archéologie Orientale) 1911.
CRUM, W. E.: «Discours de Pisenthius sur Saint Onnophrius», Revue de l’Orient Chrétien 20, 1915- 1917, 45, 59.
, A Coptic Dictionary, Oxford (The Clarendon Press) 1939.
CUDDON, J. A., A Dictionary of Literary Terms and Literary Theory, 5th ed., West Sussex (Wiley-Blackwell, A John Wiley & Sons, Ltd., Publication) 2013.
DEPUYDT, L.: «A Homily on the Virtues of Saint Longinus Attributed to Basil of Pemje», In Coptology: Past, Present, and Future. Studies in Honour of Rodolphe Kasser, edited by S. GIVERSEN, M. KRAUSE and P. NAGEL, OLA 61, Leuven (Peeters), 1994, 281, 290.
FĪWD, Basīwniyy ʿAbdelfataḥ, ʿilm al-badīʿ dirāsa tārīḫīa wa fanīa lʾiuṣwl ʾlblāġa wa msāʾil al-badīʿ, Cairo (Mwʾsasat al-Muḫtār lilnašr wa al-tawzīʿ), 2015.
FOAT, M. E.: «Shenute: Discourse in the Presence of Eraklammon», OLP 24, 1993, 128.
, «I Myself Have Seen: The Representation of Humanity in the Writings of Apa Shenoute of Atripe», Ph.D thesis, Brown University, 1996.
FÖRSTER, H., Wörterbuch der Griechischen Wörter in den Koptischen Dokumentarischen Texten, Berlin/New York (Walter de Gruyter), 2002.
GARITTE, G.: «Panégyrique de Saint Antoine par Jean, Évêque d'Hermopolis», OCP 9, 1943, 346-347. HARTLEY, J. E.: «Studies in the Sahidic Version of the Apophthegmata Patrum», Ph.D thesis, Brandeis
University, 1969.
HEINRICHS, W. P.: ‛Rhetorical Figures‛, In Encyclopedia of Arabic Literature, vol. 2, edited by J. S. MEISAMI, P. STARKEY, London and New York (Routledge), 1998, 657.
JOHNSON, D. W., A Panegyric on Macarius Bishop of Tkôw Attributed to Dioscorus of Alexandria, CSCO 415- 416, Scriptores Coptici 41-42, Louvain (Secrétariat du CorpusSCO), 1980.
KUHN, K. H., Letters and Sermons of Besa, CSCO 157-158, Scriptores Coptici 21-22, Louvain (Imprimerie Orientaliste L. Durbecq), 1956.
LAYTON, B., A Coptic Grammar with Chrestomathy and Glossary, Sahidic Dialect, Wiesbaden (Harrassowitz Verlag), 2000.
, Coptic in 20 Lessons : Introduction to Sahidic Coptic with Exercises and Vocabularies, Leuven (Peeters), 2007.
LEFORT, L. Th., Œuvres de s. Pachôme et de ses Disciples, CSCO 159-160, Scriptores Coptici 23-24, Louvain (Imprimerie Orientaliste L. Durbecq), 1956.
MUHAMMED, Sh. E.: «'Antimetabole' in English and Arabic a Comparative Study», Journal of Kerbala University 8/3 Humainies 2010, 2, 4, 8, 9. Accessed March 14, 2021, Https://www.iasj.net/iasj/issue/951
, Shenute Contra Origenistas: Testo con Introduzione e Traduzione, Unione Accademica Nazionale Corpus dei Manoscritti Copti Letterari, Roma (C.I.M.), 1985.
SHERIDAN, M.: «Classical Education in Sixth-century Coptic Monasticism: The Example of Rufus of Shotep», In Monastic Education in Late Antiquity: The Transformation of Classical Paideia, edited by L. I. LARSEN and S. RUBENSON, Cambridge (Cambridge University Press), 2018, 215.
SHISHA-HALEVY, A., Coptic Grammatical Chrestomathy: A Course for Academic and Private Study, Orientalia Lovaniensia Analecta 30, Leuven (Peeters), 1988.
THOMPSON, S. E.: «Encomium on St. Coluthus Attributed to Isaac of Antinoe», in Encomiastica from the Pierpont Morgan Library: Five Coptic Homilies Attributed to Anastasius of Euchaita, Epiphanius of Salamis, Isaac of Antinoe, Severian of Gabala, and Theopempus of Antioch, edited by L. DEPUYDT, 2 vols. CSCO 544- 545, Scriptores Coptici 47-48, Lovanii (In Aedibus E. Peeters), 1993.
VEILLEUX, A., Pachomian Koinonia, vol. 3, Instructions, Letters, and other writings of Saint Pachomius and his Disciples, Cistercian Studies Series 47, Kalamazoo, Michigan (Cistercian Publications Inc.) 1982.
VIVIAN, T., Journeying into God: Seven Early Monastic Lives, Minneapolis (Fortress Press), 1996.
, Histories of the Monks of Upper Egypt and The Life of Onnophrius by Paphnutius, Monastic Studies Series 1, Piscataway, NJ (Gorgias Press), 2009.
, ATHANASSAKIS, A. N. & GREER, R. A.: The Life of Antony by Athanasius of Alexandria, Cistercian Studies Series: 202, Kalamazoo, Michigan (Cistercian Publications), 2003.
VAN LANTSCHOOT, A., Les "Questions de Théodore": Texte Sahidique, Recensions Arabes et Éthiopienne, Studi e Testi 192, Città del Vaticano (Biblioteca apostolica vaticana), 1957.